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Arewa Voices: What Happened To Queer Literature of Hausa Women

To avoid demonization and outcasting from society, these writers describe their portrayal of queer relationships in writing as a means of educating their readers about the ills of homosexuality, as such distancing themselves from the acts in a form of self-censorship and subversion by norms of the society.

It appears moving forward the veil of conservatism is shredding and certain norms in Hausa society are made visible, questioned, disrupted, and expanded.

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In this essay, Sada Malumfashi takes us on a journey to investigate representations of queerness in Hausa literature.

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However, in a conservative culture where who, you share your bed with is a private matter it is no great surprise, then, that queer literature — or queer characters in Hausa literature apart from Yan Daudu — are so relatively new.

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To avoid demonization and outcasting from society, these writers describe their portrayal of queer relationships in writing as a means of educating their readers about the ills of homosexuality, as such distancing themselves from the acts in a form of self-censorship and subversion by norms of the society.

Where is Hausa Queer Writing? Same-sex practices have been an inherent part of African history, developing in Prostitutes Malumfashi whole different way than in the Western context.

The existence of Yan Daudu is well acknowledged and this translated to their reflection in almost every work of Hausa literature that covers the aspects of prostitution and Bori — the Hausa cult of spirit possession.

Sada Malumfashi – Contributor(s) – Asymptote Blog

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This statement confirms how culture and religion have become barriers and censors to the works of literature in Northern Nigeria.

These men comprise a bulk of the Hausa queer community and the direct translation of them as homosexuals in the western context tends not to give a complete picture. Hausa women writers have produced rich works engaging queer themes published in the late s and early s such as Balaraba Ramat with Wane Kare Ne Ba Bare Ba?
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Yan Daudus have always Prostitutes Malumfashi visible in the social strata, in close proximity to prostitutes, permitting them access to seek men Prostitutes Malumfashi sex. The novel, with its subtle Hausa narration as is typical with the Prostitutes Malumfashi of Bilkisu Ahmad Funtua, explored safe spaces for queer here especially in boarding schools in the late 90s without the hindrance of culture and religious conservatism in the homes and societies they left:. Where is Hausa Queer Writing? While novel writing in Northern Nigeria is a fairly new innovation that began in the 20 th century; queer relationships, however, have been a part and parcel of society for a much longer period. The novelist Balaraba Ramat Yakubu admits to this form of morality teaching and enlightenment using her novel Wane Kare Ne ….? Hausa women writers have Prostitutes Malumfashi rich works engaging queer themes published in the late s and early s such as Balaraba Ramat with Wane Kare Ne Ba Bare Ba? Yan Daudus have always been visible in the social strata, in close proximity to prostitutes, permitting them access to seek men for sex.
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